I’ve been doing a lot of praying this past week, and in fact, reverted back to my Catholic base as I often do when things get tight. Somehow it just makes sense to use the more accepted mode of talking with God when something very important is at stake. My usual straight-talk methods may in truth offend Him, and you don’t want to alienate when it’s someone else’s health and happiness you’re seeking.
When under extreme and immediate stress, I may ramble off The Lord’s Prayer in Polish. This was learned phonetically in early childhood, along with Hail Mary, The Apostles Creed, and a few others. I don’t understand fully each word as I speak it, but it still easily rolls off my tongue and it just sounds quick and urgent, somewhat akin to saying the rosary as every Sunday Mass was spent when Latin still was spoken. The English versions somewhere along the line slowed down for me, as I took the time to understand the words and found them not quite real, not quite meaningful when used for intercession.
Forgive me, but I find myself in conflict. I suddenly freeze at the phrase, “Thy will be done.” I feel as if within my praying, I instead am saying, “Well, this is what I need, please, but do whatever You want,” or “C’mon, think about it, change Your mind and make THIS what You want.” It seems to be the Christian equivalent of, “Whatever…”
Some of the other words don’t seem right, either:
“Give us this day, our daily bread,” either taken literally or symbolically is a plea for all mankind, and yet life’s not fair that way.
“Lead us not into temptation,” – why would He? And if it’s a manner of testing us, what right do we have to ask Him not to do so?
I do not mean to be sacrilegious, and I should not question what is written by those so learned and holy, taught to us by Jesus and written in the bible (Luke 11, 2-4, Matthew 6, 9-15). I just feel as if I’m using words without thinking of their meaning, but with selfish intent in using something sacred. But if there is a God, I hope He understands that words from the heart are not as glib nor polished, but are true and truly meant.
References are used and given just as direction, and are not indepth scholarly arguments:
The Prayer Jesus Taught Us
by Victor Hoagland, C.P.
based on the New Catholic Catechism 2759-2865
The Lord’s Prayer
New Advent Catholic Encyclopedia