POETRY: Dependence

For he who finds his friend within the shallow shades of darkness
is more completely bound to him to follow in blind faith,
to walk in days lit scorching bright by human conflagration
and hiss the flames that lick and char his heart.

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REALITY?: Plaid

Seventeen through thirty-three, dressed to the teeth with sheaths and crystal necklaces through the fifteen-inch skirts and six-inch platform shoes.  Off to the country then, raising corn and okra, cats and dogs and pigs.  Bikinis in the garden, sometimes just a half when summer sun shines hot, I wore a hat instead.  Autumn turns to denim jeans, plaid flannel leaves in every other color.

Rebellion of a child in middle age.  Laughing at the crystal.  And yet, who am I now?

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REALITY?: Place

Right now it looks like we most likely will not be moving to Arizona, and I’ve got mixed emotions on that.  While I am a perennial, transplanting held a certain allure.  New England is home to me but I felt a need to change and the opportunity and circumstances of timing was right.  Since my Dad’s death I don’t feel the ties to Connecticut, especially with my sister’s recent actions and decisions that have destroyed any future family get-togethers. 

One thing that surprised me until I realized the reasoning was that while I’d posted here on the possibility of uprooting, which was a major decision in our lives, there wasn’t much reaction.  But then it dawned on me that the readers wouldn’t care–it wouldn’t change anything except I might have been whining about getting hung up in a cactus patch instead of about shoveling snow.  Locally, only two or three people knew of the plans.

So while I’m glad, I must admit to a certain disappointment.  I needed a change; to turn my own back on the present and the past and look to a different future than where we were heading here.  A kick-start so to speak.  My last major step to take control was five years ago in starting college and in writing; neither has led me far enough to matter.  I’ve not much power left to force changes on my own; I have been drained.

And when I have recovered, will I sit and spin my wheels and waste more energy, or will I finally find the path that leads not far, but somewhere.

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LITERATURE: Child of God – Finale

Just finished McCarthy’s Child of God and honestly don’t know what to say.  I truly wish some day to continue my formal study of literature so that I can offer a more insightful review than Whew!  I seem to base my very unprofessional reviews on gut feeling and reaction to both story and writing rather than follow any acknowledged critical theory.  Maybe someday I’ll get the time and money to take  this all to a higher level.  Meanwhile…

I loved this book.  As gross and as horrifying as Lester Ballard is, and as vague about what makes him tick as McCarthy could be, I was fascinated by him.  He is so very much the darker side of us and yet in his way, he is almost innocent though he does know what he’s doing all the time.  I think the disturbing factor that McCarthy brings to Ballard–and this may well be why he does not give him a detailed history–is that he is so close, just on the other side of the line we draw for ourselves of decent behavior.

I’m thinking that what sets (for me) a book apart from being just another novel, even a good novel with story and fine writing, is when it carries the reader through it into the world of the narrative and the characters.  When it makes you stop only to need to think about or share some fine idea or bit of exceptional prose.  No doubt I definitely look for the writing style, the voice and the imagery as much as story.  McCarthy feeds my needs.  There is one other clue that tells me a book is good; I don’t want to start reading another one by a different author immediately.  It’s like brushing your teeth after a good meal and ruining the memory of it with mint instead of savoring the glory of the meal.

The end of Lester Ballard is just as jaw-dropping as his life.  On the lam he glimpses a vision of himself before what he’s become, but cannot think about it.  We just know that it bothers him a little before he goes back to the business of surviving. Child of God may describe an opinion that we are all born alike in innocence; or that we are all born alike in baseness.  What happens in our lives and our reactions steadily steer our course towards an ending.  That’s why I felt it was so imperative to discover what led Lester to choose the paths he’d taken.  Because we all begin at the same starting point.  McCarthy has pointed that out to us, and has left us to wonder if ever we, like Lester, come close to crossing that line.

Yep, McCarthy’s my man.

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LITERATURE: Child of God – Foreshadowing

Lester’s first murder of a woman is born of the egg of rejection with the sperm he’s left inside a woman he found dead in a car (boy, that’s a whole psychological story right there that I won’t go into because it got worse).  After his home, such as it is, burns down, he lives in a cave.  What we see is him shooting a woman who’s spurned him, and while we know what he’s done with the first woman he found dead, it is only when he returns to the cave after his trip downtown to sell watches (we know where he probably has gotten them), and kicks at the ashes of his campfire in the cave that we learn a bit more:

Ballard kicked at the fire and turned a few dull cherry coals up out of the ash and bones.  (p. 133)

Then as we follow him down deeper into the earth through the natural caverns and passageways, we’re once again hit with horror:

Here in the bowels of the mountain Ballard turned his light on the ledges or pallets of stone where dead people lay like saints.  (p. 135)

So the turning of Lester into a serial murderer has been foreshadowed by his first murder, while we become suspicious of his actions we discover them to be true and yet they still hit us like a ton of bricks with the audacity of what he’s doing to the bodies.  McCarthy’s foreshadowing is a strange twist of letting us know the crime, and then subtly weaving it into the most mundane of actions where it lies like a rock in the middle of your stomach.

We still aren’t sure what drives Lester Ballard, but we see suggestions of his own lack of insight:

Disorder in the woods, trees down, new paths needed.  Given charge, Ballard would have made things more orderly in the woods and in men’s souls.  (p. 136)

With the advent of this weather bats began to stir from somewhere deep in the cave.  Ballard lying on his pallet by the fire one evening saw them come from the dark of the tunnel and ascent through the hole overhead fluttering wildly in the ask and smoke like souls rising from hades.  When they were gone he watched the hordes of cold stars sprawled across the smokehole and wondered what stuff they were made of, or himself.  (p. 141)

Ballard moves through life on instinct, but we see only the worst of man in his resolutions of his problems.  He seems to be unaware of the nature of what he is doing, and yet he is a man who lives by natural laws of the animalistic tendencies of man.  Born clean, ruined by life?  Or born with simply a need for survival and untouched by civilization?  Which came first…?

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LITERATURE: Child of God More on Character

There is no doubt about it, Lester Ballard is one of the worst characters that McCarthy’s come up with so far in my readings.  Worst as far as evil, that is, and maybe, just maybe the Judge is more evil, but we see some intellect there that in my mind anyway, gives him reason for what he does.

This novel was first published in 1973, so even the spoiler here won’t hurt too many people: Lester is a serial killer (odd how I mentioned in a prior posting about serial killers regarding the two narrative voices of this story–although that has long since disappeared from the narrative structure).  Lester hasn’t been particularly likeable even before this developed, but the question is how to keep a reader’s interest in him with some of the things he’s doing, and no real sympathy due him from the hard licks of life. 

McCarthy does this brilliantly.  After his shack burns down (no, no sympathy called for here, if you knew the details) Lester is living in a cave.  He walks down the mountain into town to a general store and tries to sell three watches for five dollars apiece, after the shopkeeper has already turned him down and pointed to watches he can’t sell for eight.  With some haggling from the locals, one makes an offer:

I’ll give eight dollars fo rthe three of em.

Ballard looked about at the men.  They were watching him to see what price used watches would bring this Sunday morning.  He weighed the watches in his hand a moment and handed them across.  You bought em, he said.

The watchbuyer rose and handed across the money and took the watches .  You want thisn for three? he said to the man next to him.

Yeah, let me have it.

Anybody else want one for three? He held up the spare watch.

The other man who had been looking at the watches straightened out his leg across the floor and reached into his pocket.  I’ll take it of of ye, he said.

What’ll ye take for thatn you got, Orvis?

Might take five.

Shit.  You ain’t got but two in it.

This here’s a good watch.  (p. 132)

So Lester wanted fifteen, settled for eight, and the guy just sold two of them for six and wants five for the last and best one.  Maybe some readers will think, Good, it’s just what he deserved, because this little scenario is one of the hints that Lester’s killed more than one person.  But for me, I felt sorry for him.  They didn’t even wait till he left to make a fool of him.  So just what you’re hit with how bad Lester truly may be, you see people who–even though the crime’s nowhere as serious as murder–will in turn hurt him.  Remember, they don’t know he’s killed anyone.

And that, I guess, is one of the ways you arouse some sympathy for a rather nasty protagonist.

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LITERATURE: Child of God – Character Empathy and Writing Technique

The storekeeper looked at Ballard.  Ballard, he said, how old are you?

Twenty-seven, if it’s any of your business.

Twenty-seven.  And in twenty-seven years you’ve managed to accumulate four dollars and nineteen cents?  (p. 126)

This was a shocker.  In the little description McCarthy gives the reader of Ballard via telling, but in the one hundred twenty-six pages of showing action and dialogue, I had imagined him to be at the very least in his forties.  McCarthy has allowed us to  envision our own character by judging his actions and relationships with others.  Pinning down Ballard’s age this late in the novel does a phenomenal thing:  It has just added to our knowledge of character; Ballard’s been through a lot to have become so jaded at this young age.

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LITERATURE: Learning of the Mind of Man

I have just gotten into Plato’s Symposium past sitting down to dinner, so the discussion of the topic of love is just about to begin and I’ll probably go through that today (McCarthy’s holding my reading interest right now!).  But I still go back to Boethius, and though I know his points will always be a subject of thought and seeking answers, another trail came to me this morning.

It is understood from Consolation of Philosophy that even as man pursues the gifts of life in honor, wealth, fame, he should not reasonably depend upon these as a source of highest happiness.  I do wonder though, when we consider our own mortality we cannot help but feel a need to make a mark upon this earth–by our actions leave a legacy of sorts.  While this is not important in the eye of Boethius, and understandably so, I wonder if the progeny/childless state of being affects our willingness to accept this concept. 

One can look at one’s child and feel a sense of continuity in reproduction of oneself.  Is this sufficient to satisfy that "mark" of presence to some?  Does it inspire in others the desire to leave as well a reputation for the generations to follow?  Without spawn, does one seek one’s mark in other manners, such as conquest, wealth, fame based upon one’s actions other than one’s name that will be carried on by others?

I’m sure studies have been done on this, and it is an interesting path to follow as to one’s acceptance of how one both conducts one’s life, as well as how one faces death.

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LITERATURE: Child of God -Evil

While McCarthy’s characters are a major force in the direction of his stories, reacting to a strongly built environment that produces more common but no less traumatic conflicts, they seem to me to be vague as individuals.  What I mean by this is that they are not clearly drawn out by McCarthy but he allows us to get to know them little by little through the events of the narrative.  They also then appear to represent more than themselves, a human trait, a flaw within human nature that we may all harbor.  His characters are allowed to develop either to control and overcome these tendencies or fall prey to them.

Lester Ballard is the drifter Suttree without the intellect or morals.  He is the Judge of Blood Meridian without the honesty.  He is conscience-less.  What we need to find out is what has driven him to this quiet solitary life while seeking out pleasure in remorseless necrophilia. 

His mother deserted him, he discovered the body of his father hung from a rafter in the barn when he was nine.  What life did he live with his father?  What does he remember of his mother?  What was the rest of his childhood like?  We need to know what makes him readily act on his most base instincts.  It’s important for us to know where the line is crossed.

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LITERATURE: Child of God – Ahem, Character

Oh my.  McCarthy’s outdone himself.  Harrogate’s love of watermelons seems positively normal.

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LITERATURE: Child of God – Mood

Lord, this is McCarthy:

I remember back a number of years, talkin about fairs, they had a old boy come through would shoot live pigeons with ye.  Him with a rifle and you with a shotgun.  Or anything else.  He must of had a truckload of pigeons.  Had a boy out in the middle of a field with a crateful and he’d holler and the boy’d let one slip and he’d raise his rifle and blam, he’d dust it.  Misters, he could strictly make the feathers fly.  We’d never seen the like of shootin.  They was a bunch of us pretty hotshot birdhunters lost our money out there fore we got it figured out.  What he was doin, this boy was loadin the old pigeons up the ass with them little firecrackers.  They’d take off like they was home free and get up about so high and blam, it’d blow their asses out.  He’d just shoot directly he seen the feathers fly.  You couldn’t tell.  (p. 58)

This is in the first person pov of a narrator–we don’t know who–who has known Lester Ballard since he was a kid.  Every now and then these intimacies of knowledge are shared with the reader within the third person pov of another narrator (different voice) and lends a sense of personal involvement to the story, even though we do not know who the narrator is, his relationship to Lester, or the time element involved.  It serves the purpose as do personal interviews with family, friends and neighbors amid a documentary drama about a serial killer of making the character more real.  After all, this guy knows a lot about Lester, and we’re just following Lester around trying to learn him on our own so the help is appreciated.  Exquisite technique, and not overdone by McCarthy; in his usual manner, the changeover is not obviously pointed out by font (as in Faulkner) nor precisely by chapter division.  The chapters, or segments of the story are brief, often only a page or two, and do not alternate evenly between the two narrators.  It’s wonderfully done.

McCarthy seems to spring an audacious act on the reader, and also is very blunt with the sexuality of his characters and their behavior.  But it still tends to surprise, and delight the reader. 

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LITERATURE: Child of God – Character

I’m well into Cormac McCarthy’s Child of God and learning by alternating first and third person narrator pov about the main character, Lester Ballard, who just lost his property to auction and has set up in a shack somewhere in the hills.  I haven’t quite decided yet what Ballard represents, learned his age nor much of his background except that when he was nine his mother had already taken off and he found his father who’d hung himself in the barn.  Local talent certainly.

McCarthy has a way with drawing his characters that leave them a bit vague and yet detailed in some ways.  Here’s one of Ballard’s friends:

When Ballard came out onto the porch there was a thin man with a collapsed jaw squatting in the yard waiting for him.

What say Darfuzzle, said Ballard.

What say Lester

He sounded like a man with a mouthful of marbles articulating his goatbone underjaw laboriously, the original one having been shot away.

Ballard squatted on his heels in the yard opposite the visitor.  They looked like constipated gargoyles.  (p. 46)

I’ll bet they do.  Some of the characters in Lester’s environment are pretty well worn.  There’s a dumpmaster who has nine daughters they’ve named after labels they found on stuff in the dump:  Uretha, Cerebella, Hernia Sue.  The old man can’t keep track of them, and they’re having babies like littering rabbits.

In the excerpt above, Lester is told by his visitor that a woman is accusing him of accosting her.  He’d come upon her on the trail, drunk and sleeping in a filmy white nightgown.  He tore it off and went on his way.  No, I don’t know why.

It’s just folks, but they have mysteries inside them that McCarthy is waiting for us to discover.

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LITERATURE: Plato’s Symposium and Phaedrus – On Love

022406l Well, this is what I’ve decided on as my next classical reading, mainly because they’re short, and I’m just reading them online.

It just seemed to make more sense to take this journey up through the centuries–though of course, the words exist in the present and will in the future, just as they have in the past.

Neat tie-in with Divine Knowledge, eh?

Well, maybe pushing it a bit…

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REALITY?: Parallel Universes

Man, dark night is for the focus; morning light brings clarity and reason to expand upon the thoughts.  Of course we’re living many lives as one simultaneously; or then again, one live simultaneously moving in different directions.  The only problem I had is with the time recorded; the past is historically measured, but then again, let’s just forget about time for a moment.  Time can be played with:  how about that minute some folks took away each year–gone with just a calculated whim.  Or leap year when a year is a day longer.  It’s just a measure, forget it.

Thinking paths we take, imagining silver snail trails left behind us as we move through spaces.  Time lapse photos, holding the shutter open on the nightlit action of I-95.  Streaks of light that record past, present, future all in one; a car is here, here, here, here, then here, proven by a single shot.

I’m sleeping less these past few months, living more within the awareness of where this one thread of living leads me.  I came into the room, sat down and pulled out the laptop and started typing this.  At least in this thread that’s what happened.  In another, I went to bed.  But sleep is where I am aware of maybe another major path.  Maybe I’m in bed with Willie. 

So CT/AZ may not be such a big decision after all, since either way I’m there and all I need to choose is the awareness of which thread I’m picking up.  Uh-oh, what about a choice that needs two separate entities, like spouse and I?  What happens then?  Have to worry this one out a bit.

Maybe I should go to bed.  You know, check with what’s going on in that particular life journey.  Heh-heh-heh.

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LITERATURE & NEW MEDIA: The Consolation – Final Finale

Happy news: The three a.m. dark garage spirit  has returned with some of its meandering sometimes deep and sometimes ridiculous ponderings.  Besides Boethius’ explanation of the senses picking up empirically on the things around us, he points to reason and intellect as that which will know all these things and more from its lofty position (viewpoint).  I am still fascinated by those two conclusions in Book V:  the hint of an ongoing spirit, and the Divine Knowledge of seeing past, present and future unseparated by man’s perception of time.

"Eternity is the whole, perfect, and simultaneous possession of endless life.  The meaning of this can be made clearer by comparison with temporal things.  For whatever lives in time lives in the present, proceeding from past to future, and nothing is so constituted in time that it can embrace the whole span of its life at once.  It has not arrived at tomorrow, and it has already lost yesterday; even the life of this day is lived only in each moving, passing moment.  Therefore, whatever is subject to the condition of time, even that which–as Aristotle conceived the world to be–has no beginning and will have no end in a life coextensive with the infinity of time, is such that it cannot rightly be thought eternal.  For it does not comprehend and include the whole of infinite life all at once, since it does not embrace the future which is yet to come.  Therefore, only that which comprehends and possesses the whole plenitude of endless life together, from which no future thing nor any past thing is absent, can justly be called eternal.  Moreover, it is necessary that such a being be in full possession of itself, always present to itself, and hold the infinity of moving time present before itself.

(…) For it is one thing to live an endless life, which is what Plato ascribed to the world, and another for the whole of unending life to be embraced all at once as present, which is clearly proper to the divine mind."  (Book V, Prose 6, p. 104)

Previously I likened this concept of Divine Knowledge to a panoramic view of a flowchart, or collage of images in frames.  This morning I see God sitting at his computer studying life on earth as a maze of Storyspace rectangle events connected by lines of free will.  While as Boethius has warned, what is inconceivable to the human mind does not mean it is not possible or does not exist (think airplanes in 1500 a.d.), and that Divine Knowledge may not be achievable by man but should be aspired to, it is easier to relate some sort of knowledge and experience to the unknown to at least simulate a concept.  God or Nature or, if you like, Grand Order, is not keying in the information, not clicking on boxes to follow the paths, but rather watching the whole plan laid out on some giant plasma wall screen as each man chooses his own pattern and hops along from box to box, sometimes able to explore many paths at once–though not on the same decision or topic, but rather the different demands of life, i.e., family, job, chicken or beef for dinner.

It’s sort of a neat idea, isn’t it?  We sometimes live a life unattached to reality in gaming; we open the door and find an weird raw-skinned creature with a stick coming at us in a video game such as Silent HIll.  We make decisions.  The game is the visual result of the production, based on decisions; the layout, such as in Storyspace, is the great plan or map.  Grand Order writes the code. Man writes the script.

"No!  Don’t go there; that’s where the Shaleheads got you before… No, stop, turn around…Holy Shit."

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